"There are millions of hectares of forest remaining idle, other millions of hectares that the communities and associations never cultivated and will never cultivate [...]. For investment to take place, what is needed is secure land rights, but we've been deceived into giving out small plots of land to poor families who don't have a cent to invest [...]. Demagogy dictates that this land cannot be touched because it is a sacred object [...]. This same land sold into big lots would attract technology which would also bebefit villagers."
"We are still discussing whether mining techniques destroy the environment, which is a topic of the previous century [...]. The old anticapitalist communist of the 19th century dressed up as a protectionnist during the 2Oth century, and it changed its shirt again in the 21st century to appear as an environmentalist."
On the other hand, the indigenous peoples of the country, who have been given some kind of recognition of their legitimacy to discuss the future of the forest and have rights over big tracts of it.
Their point is expressed here and there in a 1998 interview of Awajum leader Santiago Manuin ; he basically says that their point is to make the state understand their culture and their point of view on the land, that they want to share the land, but don't want to see the person with whom they are sharing it act as a predator.
And this is precisely what caused the upheaval in the first place : the government is currently giving out leases to oil and timber companies, without any prior agreement with the indegenous peoples living on these territories.
When indegenous groups organise strikes, and threat to cut out energy and foreign currency sources, the government simply sends the army out.

